Skip to main content

ORIGINAL SIN

 


In the late 4th century, as the immense Roman Empire was collapsing, the leading philosopher of the age, St. Augustine, became deeply interested in possible explanations for the evident tragic disorder of the human world. One central idea he developed was what he legendarily termed Peccatum Originale: original sin. Augustine proposed that human nature is inherently damaged and tainted because, in the Garden of Eden, Eve, the mother of all people, sinned against God by eating an apple from the Tree of Knowledge. Her guilt was then passed down to her descendants and now all earthly human endeavours are bound to fail because they are the work of a corrupt and faulty human spirit. This odd idea might not be literally true, of course. However, as a metaphor for why the world is in a mess, it has a beguiling poetic truth, as relevant to atheists as believers. We should perhaps not expect too much from the human race, Augustine implies. We have been somewhat doomed from the outset. And that can, in certain moods, be a highly redemptive thought to keep in mind.


This article is from the school of life 

Comments

Popular posts from this blog

AGAINST SKIING HOLIDAYS

It’s a truth universally acknowledged that a normal person in search of a holiday will enjoy skiing; they will delight in bracing mountain air, thrill at going down mogul dotted slopes and feel pleasantly exhausted after a day of parallel turns. This assumption about pleasure joins a host of others proposed by the modern world. Normal people will equally enjoy white wine, the Amalfi coast, the novels of Margaret Atwood, dogs, high heels, small children, Miami beach, oral sex, Banksy, marriage, Netflix and vegetarianism. We may legitimately delight in all of these elements; the issue lies in the immense pressure we are under to do so. The truth about ourselves may, in reality, be a great deal more mysterious than the official narrative allows. Whatever our commitments to decorum and good order, we may in our depths be far more distinctive than we’re supposed to be. We may — once we become sensitive to our faint tremors of authentic delight and boredom — hate the idea of jogging, the the...

CLASSICISM

At present, our culture is dominated by a Romantic outlook; its predecessor, and in many ways its more deserving alternative, is a Classical view of life. Classicism is founded upon an intense, pessimistic awareness of the frailties of human nature and on a suspicion of unexamined instinct. The Classical attitude knows that our emotions can frequently over-power our better insights, that we repeatedly misunderstand ourselves and others, and that we are never far from folly, harm and error. In response, Classicism seeks via culture to correct the failings of our minds. Classicism is wary of our instinctive longing for perfection. In love, it counsels a gracious acceptance of the ‘madness’ inside each partner. It knows that ecstasy cannot last, and that the basis of all good relationships must be tolerance and mutual sympathy. Classicism has a high regard for domestic life; it sees apparently minor practical details as deeply worthy of care and effort; it doesn’t think it would be degrad...

IMPOSTER SYNDROME

 PHILOSOPHY  In many challenges, both personal and professional, we are held back by the crippling thought that people like us could not possibly triumph given what we know of ourselves: how reliably stupid, anxious, gauche, crude, vulgar and dull we really are. We leave the possibility of success to others, because we don’t seem to ourselves to be anything like the sort of people we see lauded around us. The root cause of impostor syndrome is a hugely unhelpful picture of what other people are really like. We feel like impostors not because we are uniquely flawed, but because we fail to imagine how deeply flawed everyone else is beneath a more or less polished surface. The impostor syndrome has its roots in a basic feature of the human condition. We know ourselves from the inside, but others only from the outside. We are aware of all our anxieties, doubts and idiocies from within. Yet all we know of others is what they happen to do and tell us – a far narrower and more edited...