The English psychotherapist John Bowlby (1907–1990) was the prime force behind the development of attachment theory. This is the study of the way in which children form an emotional bond with their carers – the basis upon which they later manage relationships as and with adults. Bowlby identified an ‘avoidant’ attitude in which we habitually push away or act coldly towards people who, in fact, we would like to be close to. We do this, Bowlby argued, because our capacity to trust others was damaged in childhood and we learnt a technique of shutting down engagement as a way of preserving our integrity. Without realising we are doing this (because we have forgotten the past), whenever problems arise with a lover, we are so afraid that we may be unwanted that we disguise our need behind a façade of indifference. At the precise moment when we want to be close, we say we’re busy; we pretend our thoughts are elsewhere; we become sarcastic and dry; we imply that a need for reassurance would be the last thing on our minds. We might even have an affair, the ultimate face-saving attempt to be distant; this is often a perverse way to assert that we don’t require a partner’s love (for which we have been too reserved to ask). Therapy offers us the chance to recognise the pathos of what we’re doing and to return to and treat the original wound. For Bowlby, the therapist enacts a new and better model of relating: one in which we are carefully listened to and our tentative revelations are warmly received. From this we derive a life-saving lesson: that it is possible to make demands on someone we love.
At present, our culture is dominated by a Romantic outlook; its predecessor, and in many ways its more deserving alternative, is a Classical view of life. Classicism is founded upon an intense, pessimistic awareness of the frailties of human nature and on a suspicion of unexamined instinct. The Classical attitude knows that our emotions can frequently over-power our better insights, that we repeatedly misunderstand ourselves and others, and that we are never far from folly, harm and error. In response, Classicism seeks via culture to correct the failings of our minds. Classicism is wary of our instinctive longing for perfection. In love, it counsels a gracious acceptance of the ‘madness’ inside each partner. It knows that ecstasy cannot last, and that the basis of all good relationships must be tolerance and mutual sympathy. Classicism has a high regard for domestic life; it sees apparently minor practical details as deeply worthy of care and effort; it doesn’t think it would be degrad...


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